31 Mar 2010 @ 15:08, by Max Sandor
we're immersing a lot in pure aesthetics these days.. to the point of boredom..
fortunately, a bold lightning flashed up the skies over Angra dos Reis (Brazil) and I made my first foto of a lightning bolt (actually, I cheated, I had a video camera running and extracted a frame).
Perception is a Detection of Differentials, I wrote 10+ years ago (see [link] ) and peakstates of aesthetic perception are no different: no matter how beautiful, in the end there is the danger of becoming boring.
And, yet another point of attention these days: what is the line between the 'most beautiful feeling' and the sensation of 'exaltedness'?
Few philosophers dare to give an opinion about that, let's try Anastasius Nordenholz:
At the end of the chapter ' Total Afformality, A-Conscientiality, A-Worldliness) 'Scientologie', 1934 edition, Apologetik,III, part E, pg 107 re-print available at [link] ), after summarizing his Platonic/Bohmian world view, he wrote:
"Again we are faced with the contrasting of twofold Being, the World-Being and the As-such-Being. The communication between the two, this is task that the image of the Godness within the Consciousness acomplishes.'
Here, and in the following, and final, chapter in general, Nordenholz goes beyond the (compatible) concepts of Plato's word of shadows and David Bohm's 'implicite order' ( [link] ).
He does that by specifying the 'mechanism' of the connection of world-beyond and world-right-here-now using the triad of the 'Axioms of Scientologie' in the highest possible realm, that what was postulated in the Vedas as
atman - bodha - sattva
Going back to our initial question: we could define the marking line between exaltedness (Nordenholz/German: Erhabenheit) and 'pure aesthetics' a la Adorno as the 'awareness of the supreme triad in action while contemplating a worldly shadow'.
Amen.
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