The Sandorian Grove: Germany, Uruquay, and Applied Quantum Theory

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 Germany, Uruquay, and Applied Quantum Theory4 comments
picture11 Jul 2010 @ 14:31, by Max Sandor

Germany arrived at the very last second of the match for the third place [link] of the Worldcup 2010 with a one goal lead and the Mexican referee granted a free kick [link] to the team of Uruguay.

I heard a scream in my head "Don't look! Don't look!". It was my mother, God bless her, who raised from her grave to give me one more advice. She was convinced that 'not looking' would help to avert such serious danger. And so it did! I turned my head away, and, and, and, Forlan hit the cross bar. [link]

It worked!!! Both my mother and Quantum Theory were right on! Thank you for all!

But then, some people do the opposite, they STARE at an event to make it work. Whatever the resulting eigenvalue may sum up to, that is the big question.

The property of non-locality of the 'hidden variable' postulated by Einstein, Podolsky (not the one in the German soccer team!), Rosen, Bohm, etc pp is still at debate for whoever cares to argue about.

Meanwhile our ancestors, riding the wave across time through our memories, are still acting up to lend their support to vital questions such as national honor and whether eggs should be fried with butter or with olive oil.

For my part I am convinced that the question of the 'hidden variables', aka Quantum Potential, has been solved thousands of years ago through the system of Ifá and its 256 possible potentials; 256 of them, not 242 as Alain Aspect and Paul Kwiat have counted [link] .

The proof is in the pudding, of course, as we all know (and our mothers, too): the moment you look, it already changes. And if you don't look, whoever plays Germany will hit the cross bar instead of making a goal! This is the crux of quantum events and Ifá alike: you can never prove it being correct using the established 'scientific method' [link], the Pater Noster [link] of Science, the post-positivistic religion of our times.

Well, I shall use the few hours before the final of the wordcup 2010 to meditate once more about the ancient Koan "are the hidden variables of Ifá (the 'Odu') local or non-local"? Please join me in my meditation! Dive deep into the morphogenetic field and the living memory of our ancestors to find the solution to all the questions that were never asked!


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4 comments

14 Jul 2010 @ 01:00 by solomoreno : Spukhafte Fernwirkung
Calling these "guiding waves" HIDDEN might lead some to believe that they could reveal themselves in terms of observability. On the contrary, these "guiding waves" that explain instantaneous effects across a distance can never be observable per se. They must be infinite. Yet, the question of local or nonlocal comes about because phenomenon DEPEND upon the noumena.

I once broke through the paradox of local/non-locality. I happened to use Ibn 'Arabi's notions of tanzih and tashbih. The former states that if God is truly unlimited, then He cannot be local. Tashbih states that if God is truly unlimited, he MUST be local. Upon examination, it will be seen that both tanzih and tashbih limit what is by its very nature, unlimited. Holding these both in mind at the same time helped me arrive at Single Deity. I was never the same...

You can even speak of it in terms of the conditions of existence. No matter how much alter-isness and not-isness occurs, what one finds exists only due to the underlying as-isness. In light of that, EVERYTHING is as-isness!

I concur with you in regards to the Scientific Method. We have all of these little scientists running like frantic ants in the shadow of a boot, hunting for infinity in the realm of the finite. What they do not understand is that Science is a bridge, inspiring us to contemplate the Noumena. As it says in the Hadith, "God said, 'I was a hidden treasure and I loved to be known therefore I created.'"

As for the most important question...butter. Definitely butter.  



14 Jul 2010 @ 14:11 by mx @189.110.35.16 : excellent, thank you!
adding on to your exquisite statements, I see local/non-local as a formulation of the 'prime split'. Whichever way that works as an approach to bring about a pleroma ('Aufhebung') I consider genious without any restrictions.
In regards to science, I consider it also being the 'local' part in the triad of philosophy/religion, technology, and science, mediated by 'technology'. Talked about it for an hour last year in Campinas, alas it's in portuguese and my vanity doesn't quite suffice to engage in translating it...
Your last quote of the Hadith is a variation of the 'vanity-theorem'. In contrast to the Ifa version, it seems to already contain a split in self/others (obara).
And yes, butter, you must be a German too ;)  



14 Jul 2010 @ 14:36 by solomoreno : Thank YOU!!!
Ahh, I see. And so the philosophy/religion leg would be the 'non-local' part of the triad? Very nice.

Yeah, I saw the interview, didn't understand a word of it. Thought it was just above my head...;)

I do remember the two odus comprising the Ifa version of the "purpose" of creation. Have you ever designed any processes/contemplations based on that template?

You are correct sir. Three hundred years ago a Jurich Philip Cress made his way to Pennsylvania from Palatine, Germany. I am his 10th descendant:)  



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